Module 1
Codes of Capital and
The Coming Of Hyperintelligence
—
Indy Johar on grounding societal choices in the possibility of planetary self-awareness.
—
Inspired by the books Codes of Capital by Katarina Pistor and Novacene by James Lovelock
“Fundamentally, capital is made from two ingredients: an asset, and the legal code. I use the term “asset” broadly to denote any object, claim, skill, or idea, regardless of its form. In their unadulterated appearance, these simple assets are just that: a piece of dirt, a building, a promise to receive payment at a future date, an idea for a new drug, or a string of digital code. With the right legal coding, any of these assets can be turned into capital and thereby increase its propensity to create wealth for its holder(s).”
—Pistor, Katharina. The Code of Capital: How the Law Creates Wealth and Inequality. Princeton University Press.
“Must we fear the future and the surprises the Novacene might bring? I do not think so. This epoch will mark the end of what is to us nearly 4 billion years of biological life on this planet. As humans with emotions, surely it is something of which we should be proud as well as sad. If John Barrow and Frank Tipler (The Anthropic Cosmological Principle) are right and the universe exists to produce and sustain intelligent life, then we are playing a part like that of the photosynthesizers, organisms that set the scene for the next stage of evolution.”
—Lovelock, James. Novacene: The Coming Age of Hyperintelligence. Penguin Books Ltd.
Reflections from Indy:
There are many books one could choose, but one of the first I’d naturally go to is Katrina Pistor’s The Code of Capital. Partly because she helps you see that so many of the effects we’re living with are not accidental: they’re functions of how capital has been coded—legally, institutionally, and culturally—and therefore how it structures what we perceive as possible, rational, and real. What I also appreciate is her tone: she’s humble and generous, yet unflinching in showing that the dilemmas we’re inside are, in a very material sense, produced by the architecture of capital itself.
At the same time, James Lovelock’s Novacene was a profound moment for me. It re-narrated the frame we’re in. Not into a short arc of imminent destruction, but into a longer arc of planetary possibility. He situates us as an outcome of the planet’s deep history: billions of years of accumulated processes, and tens to hundreds of millions of years of stored solar energy, now being released—through human activity and through machines—into a newly intensified ecological and technological surface.
In that light, the familiar images from space take on a different meaning. The “Blue Marble” moment isn’t only humans looking back at a fragile planet suspended in darkness. It can also be read as something more systemic: a moment when the planet, through us, begins to see itself. Not simply a picture of Earth, but a threshold moment of reflexivity—of a system becoming capable of self-observation.
If that framing holds, then we are living inside a rare and extraordinary transition: a phase in which planetary self-awareness is emerging. And the work of preserving and expanding optionality—our degrees of freedom within and alongside this system—feels like a serious invitation. An invitation that doesn’t deny the trials and tribulations that brought us here, but that still recognizes the scale of the possibility in front of us, and how precious it may be to keep this moment of reflexivity alive.
Further thoughts and questions from Indy:
To be continued…… 🙂